(All of these traits also feature in the works of Jacques Gohory, which Peterson claims as evidence for his theory of Gohory's authorship.) Reception and influence Indeed, the Arbatel is both broadly and deeply rooted in classical culture, including Ancient Greek philosophy, the Sibylline oracles and Plotinus, in addition to the contemporaneous theology and occult philosophy of figures such as Iovianus Pontanus and Johannes Trithemius. The Arbatel cannot be understood if separated from the philosophy of Paracelsus, who appears to have coined the term 'Olympic spirits', and was the inspiration for the Arbatel 's understanding of elementals (including Paracelsus's gnomes and the uniquely Paracelsian 'Sagani'), the macrocosm and microcosm, and experimentation combined with respect for ancient authorities. The Bible is the source most often quoted and referred to throughout the work (indeed, the author appears to have almost memorized large portions of it, resulting in paraphrases differing from the Vulgate).
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